In case you are considering making a trip to the Middle East for the first time, we would strongly suggest visiting Jordan! Besides being the resting spot of Prophet Muhammad’s numerous companions, it’s likewise home to inconceivably well-saved legacy and archeological locales, and obviously, shocking desert scenes. Jordan group tours of reputed tour operators enable you to visit these Islamic sites along with other eminent tourist sports.
Jordan is the key Islamic nation and a few places you should visit when you are in Jordan.
Jordan assumed a significant role in Islamic history, as it was the crossroad of the Middle East, it has assumed a significant role in the exchange and correspondence undertaking. In Jordan, you will discover numerous tomb and places of worship of the Prophet and his individual companions. You can encounter huge numbers of the Islamic verifiable places in Jordan in the event that you are intending to visit during Jordan Multi-Day Tours.
Prophets and Apostles in Jordan
Jordan is a holy and blessed land, the place known for all the radiant messages. A large portion of the prophets and messengers lived and passed on in Jordan and was buried in here, and some of them went through Jordan and left their very own honorable imprints
Toms, Shrines and Sanctuaries of Prophets and Apostles in Jordan
Musa, (Moses);
Musa is the most referenced prophet in the Holy Qur’an. Scenes of his life and missions close by with his sibling Haroun and their encounter with the Pharaoh are connected in detail, he died and was covered on Mount Nebo, there is no genuine tomb denoting the spot.
Moses Memorial is at Mount Nebo west of Madaba.
Sulayman, (Solomon);
When Dawud died, Suleiman became prophet and lord at thirteen years old. Referenced in the Holy Qur’an in 16 verses, God gave him incredible controls over all creation, including the jinnis and understanding the language of birds and different creatures.
Solomon Shrine is at the town of Sarfah close Kerak.
Shu’ayb, (Shoaib);
Bedouin prophets and a descendant of the prophet Abraham, and the dad in law of Moses referenced in the Qur’an by name an aggregate of multiple times. He used to live in the territory of Ma’in close Madaba, Shu’ayb was additionally said to be the main prophet known to be visually impaired.
His Tomb – Shrine is close to El Salt city at the Valley called Wadi Shoayb.
Ayyub, (Job);
Relative of A’mis, the third child of Ishaq (Isaac), who is referenced in the Holy Quran multiple times for his understanding and confidence in God which gave him the strength to endure the numerous debacles that struck his life.
His place of worship is in a zone known as Khirbet Ayyoub Southwest of Salt.
Dawud, (David);
David was a significant figure in Islam since he was one of only a handful barely any messengers to whom eminent sacred texts were uncovered, the Zabur, the book of David, a blessed book before the Holy Quran, alluded to in the Qur’an as one of God’s books.
His Shrine is at the town of Northern Mazar close Irbid.
Haroun, (Aaron);
The Prophet Haroun (Aaron), the sibling of the prophet Moses, he shared Moses his mission to pharaoh in Egypt when Moses was a dispatcher. His tomb worked by the Mamluk Sultan Al Nasir Mohammad to remember his demise.
His Tomb is in Petra over Jebel Haroun inside a little mosque.
Huod, (Hud);
Was descended from the prophet Noah, an old Arab prophet, was sent to the clan of A’ad because they left worshiping of Allah for symbols. His story is in the blessed Qur’an by name.
His Shrine is situated close Jerash inside a Cave.
Al Khidr, (St. George);
Was a relative from the descendants of Haroun, a mainstream holy person and not a prophet has a reference in the Holy Qur’an yet not by name. he is the godlike figure whom Prophet Moses experienced by the story with Prophet Moses, has such a large number of hallowed places in Jordan yet no tomb.
Sanctums for Al-Khadir are at the town of Bayt Ras in Irbid, Kerak, Ajlun and a sanctuary situated at Mahis.
Yusha, (Yosha);
Yosha was the extraordinary grandson of Prophet Yusuf and the maternal nephew of Moses, was referenced twice in the Holy Qur’an as the student of Moses and turned into his successor. Moses designated him as his agent and went up to Mount Nebo before he died.
The Tomb – Shrine of Prophet Joshua is inside a mosque west of Al Salt city.
Seeth, (Seth);
Seeth was Prophet Adam’s third child and succeeded him as a prophet and as a delegate of Allah on Earth. Prophet Seeth was the one who designed expressions and artworks.
The holy place of Seeth is situated close to Tafilah.
Parcel, (Lut);
Parcel was the nephew of Abraham, and he originated from Iraq and was inhabiting the region south of the Dead Sea. He escaped and lived with his two little girls in this cavern after the decimation of his towns; a few conventions allude to this cavern as the entombment spot of Lot.
Day Tours Eilat of reputed tour operators enables you to visit some of these places along with other places like Dead Sea, Petra and Wadi Rum.
Respectable Companions of Prophet Mohammad
Along the Jordanian region there are numerous destinations seen fights drove by the followers of Prophet Mohammad, and refer to various them, some fell in fight or became unfortunate casualties to the Amwas Plague or Great Plague in the eighteenth year after the Hijra, was martyred and buried in Jordan
Abu Ubaydah Amir Bin Al Jarrah;
One of the favored ten allies whom Prophet Mohammad affirmed will go to Heaven; also, he was one of the compilers of the Holy Qur’an. He died from the extraordinary plague after Hijra close Tabakat Fahl.
His Mosque and Shrine are at the central Ghor.
Dirar Bin Al Azwar;
One of the early mates was an artist and a warrior and an extraordinary general during the Islamic victories, he was a mounted force general at the skirmish of Fahll under Khalid receptacle El Walid, Died during the incredible plague.
His Tomb of Dirar is inside a mosque at Deir Alla.
Shurahbil Bin Hasanah;
Intellectual and an incredible administrator took part in the Battle of Yarmouk and the success of Jerusalem additionally was in direction of the military allotted to the triumph of Jordan and turned into the legislative leader of an area in Greater Syria. He passed on from the plague on a similar day as Abu Ubeida Amer Bin Al-Jarrah.
His Tomb is at Al Ghor.
Amer Bin Abi Waqqas;
The eleventh man to change over to Islam, he was the maternal cousin of the Prophet, and the sibling of general Sa’ad Bin Abi Waqqas, at that point turned into the delegate of Abu Ubeida the military legislative leader of the area of Syria, died during the incredible plague
His Tomb is at the town of Waqqas north of Jordan.
Mo’ath Bin Jabal;
One of four Ansars and two progressively different friends accused of the errand of accumulating the heavenly Qur’an during the time of the Prophet. Assigned as the leader of the individuals of Yemen and their strict instructor, depicted as the most educated in the principles of Permission and Forbidden Laws of Islam, passed on at 38 years old in the Jordan Valley
His Tomb is at Al Ghor, in the Jordan Valley.
Ja’far Bin Abi Talib;
An incredible friend and the primary cousin of prophet, he was the individual who most took after the Prophet in his look and character. He was the deputy commander of a military to assault Mu’tah, he lost his arms before being murdered in the Battle of Mu’tah. The Prophet had a dream of Ja’far in the most elevated heaven however with wings rather than arms.
His Tomb is at a town of Southern Mazar, close Karak.
Zaid Ibn Al Harithah;
The prophet adjusted him as a child subsequent to liberating him from subjection and giving him an opportunity in Mecca. He is the main buddy referenced in the Holy Qur’an by name, was the Commander-in-head of the Muslim powers at Mu’tah and was martyred at this fight.
His Tomb is in Southern Mazar.
Abdallah Bin Rawahah;
A devoted trooper and officer that was third in charge for the military at the skirmish of Mu’tah afterward he took command. He was a well-known artist and turned into the Prophet’s writer, martyred in the Battle of Mutah.
His Tomb is at the town of Southern Mazar close Karak.
Al Harith Bin Umayr Al Azadi;
His demise was the purpose behind the skirmish of Mu’ta and the military battle against the governor of Mu’ta. He was caught and slaughtered at Tafilah by the ruler when he was conveying a message from the prophet to the lord of Bosra, he was the main flag-bearer of Prophet Mohammad to be murdered during an official mission.
His Tomb is situated close to Tafilah.
Abu Dharr Al Ghifarri;
He is one of the partners that perceived for his liberality and seriousness. He was among the first to join Islam freely fearlessly and perceived by the prophet Mohammad for his genuineness.
His Tomb is at the town of Shaqiq close Madaba.
Abu Al Darda’a;
A valiant bind and a decent friend of the prophet, he entered Islam at the clash of Bader and partook in numerous military crusades and later was delegated as the legislative leader of Bahrain area by the prophet.
His Tomb is at the town of Soam Ashunnaq close Irbid.
Bilal Bin Rabaha;
The Prophet’s Mu’athin and selected by him as the authority Mu’athin , one of the first to change over to Islam and when he was a slave, tormented because of his lord. Abu Bakr Al Siddiq purchased him from his lord by request from the prophet, liberated, and had the option to vindicate himself from his previous ace at Battle.
His Shrine is in the town of Bilal close to Wadi El Seer in Amman.
Maysarah Bin Al Abbassi;
He was the primary Muslim armed force pioneer to enter Byzantine grounds. He saw the Prophet’s Farewell Pilgrimage of Prophet Mohammad, and upheld Abu Bakr Al Siddiq during the hour of the Wars of Apostasy; he participated in the Battle of Yamamah and the triumph of Syria with Khalid Bin Al Walid.
His Tomb is at the town of Aarda west of Salt.
Ikrimah Bin Abi Jahl;
He and his dad was probably the most grounded adversary of Prophet Mohammad and Islam before turning into a Muslim. He incredibly contributed to spreading Islam and he additionally partook in the wars of Apostasy and the triumph of Syria and martyred in the Battle of Yarmouk.
His Tomb is close to Ajlun.
Abu Musa Al Ash’ari;
One of the pioneers, who moved to Abyssinai with Ja’far Bin Abi Talib, came back to Medina for the success of Khaybar. He was later selected as the Muslim Governor and strict instructor over pieces of Yemen.
His Shrine is in the town of Udruh, close Ma’an.
Farwah Ibn Amr Al Judhami;
One of the saints of Islam, he was Roman-Byzantine legislative head of the Arab City of Ma’an. He was not a friend of the Prophet however considered as probably the best adherent. The Byzantines executed him when they found that he turned into a Muslim
His Tomb is by Hammamat Afra close Tafilah.
Abd Al Rahman Bin Auf Al Zuri;
He was one of the principal men who entered Islam and one of the favored Ten Companions. He partook in the significant fights and the Muslim for the campaign to Dama’t Al Jandal. He was a specialist that increased political and strict acknowledgment for sharing his riches for philanthropy.
His Tomb is at Jubaiha at Amman.
Jabir Bin Abdallah Al Ansari;
One of the early dearest companions and friends of the prophet, he described a significant number of the Hadiths and he saw a few supernatural occurrences of the prophet Mohammad. He participated in nineteen military battles.
His Shrine is at Tafilah.
Kaab ibn Umayr Al Ghifari;
One of the buddies of The Prophet Mohammad that he send him to the clan of Quda’ah requesting that they grasp Islam, however, was tragically killed by them alongside his organization.
His Shrine is in Salmani, Tafila territory.
Zaid ibn Ali ibn Al Hussein;
The incredible, extraordinary grandson of Prophet Mohammad, he was a proficient strict pioneer and a decent pursuer of the Holy Qur’an.
His Shrine is located at Al Karak.
If you have noticed, these places draw you to various places, which are in it famous as tourist destinations. If you are with the best of tour operators who organize Egypt and Jordan tours then you are certain to visit these places, explore, and enjoy them.
Religious and Historical Islamic Sites in Jordan
Maybe the first land that Prophet Muhammad, visited and went through outside the Arabian Peninsula is the place where there is Jordan, joined by his uncle Abu Talib at ten years old
Jordan land is a piece of the favored neighborhood referenced in the Holy Quran and situated between the holiest places on earth for Muslims, Mecca, and Jerusalem.
The Blessed Tree, Butum, (Pistacia Vera);
It is the Prophet Mohammad’s last enduring Companion. A tree closes Safawi where the youthful Mohammad took cover underneath while going with his uncle, Abu Talib, on his adventure by means of the exchange course from Hijaz to Syria there he met the priest (Bahira), first blessed man to distinguish Mohammad as a prophet.
The tree is near Safawi close to Wadi Sarhan.
Mu’tah, (Battlefield);
In the town of Mu’tah, the Battle battled during Prophet Mohammad’s time. In 629 AD, the first and most huge military commitment between the Arab Muslims and the Byzantine Empire happened, which finished in the safe retreat of the two sides. Three Muslim pioneers were martyred and their tombs situated in the region, first, Zaid Ibn Haritha, then Jafar Ibn Abi Talib, and Abdullah ibn Rawahah.
Mu’tah is situated close to Karak.
Tabakat Fahl, (Battlefield – Pella);
During the Muslim triumphs After the Muslims’ victory at Ajnadin, they progressed toward Fihl, Abu Ubaidah drove the Muslim armed force and walked to Pella, where one of the Byzantine soldiers’ survivors of Battle of Ajnadayn were available toward the west of the city of Pella. The Byzantine armed force was vanquished at the Battle of Fahl on the night of 23 January 635 AD. Stays of a mosque presently are at the front line that honors both the fight and one of the prophet’s mates.
Found 30 kilometers north of Deir Alla.
Yarmouk, (Battle Feild);
The Yarmouk Battle is a six days Battle, the most definitive fights in military history between the Muslim powers of the Rashidun Caliphate and the militaries of the Eastern Roman-Byzantine Empire and their partners the Armenians, Christian Arab powers, multitudes of Slavs. The fighting ground was the Yarmouk fields close to the Yarmouk River north of Jordan.
The area is close to Wadi-ur-Raqad at the Yarmouk River north of Jordan.
Ajloun – Islamic palace;
It is an Islamic palace worked by Usama Bin Munqith the nephew of Saladin in 1183-1184, during the rule of Saladin. It worked to secure the nation against Crusader assaults, likewise ensure the correspondence courses between south Jordan and Syria and secure the control of the iron mines of Ajloun.
Ajloun is situated close Jarash 50km north of Amman.
Kahf Al Raqim, Cave of the Seven Sleepers;
It recounts the account of seven youthful Christian men with a dog took shelter inside the cavern, and that dozed for a long time. Following 400 years after Jesus’ time, the story is referenced in the Holy Qur’an in Surat Al-Kahf. A place of worship worked by the Romans on this site changed over into a mosque at the time of Abdul Malik Bin Marwan.
It is outside the town of Al-Raqim, 10 km east of Amman.
Humayma;
Humaymeh is the base of the Abbasid, key area, arranged on the convoy and pioneer courses, on the principle course from Petra to Ayla on the Gulf of Aqaba. Around 700 AD, The Abbasid family obtained the town of Humayma, and utilized it as their base to oust the Umayyad caliphate rule and from this site; they propelled their takeover of the Muslim Empire.
Humayma is 55 km toward the north of Aqaba, 45 km toward the south of Petra.
Desert Castles;
Islamic – Arab Castles, Seemingly detached structures, convoy stations, confined showers, and chasing lodges, these structures, as Qusayr Amra, Kharaneh and Mshatah, filled in as resting places for high government authorities while making a trip on their approach to Hejaz. They were at one time incorporated agriculture or exchanging edifices, extravagant structures designed with stunning mosaic asphalts, fresco artistic creations, and cut stucco.
Desert Castles are toward the east and northeast of Amman.
Jerash;
One of the urban areas where Prophet Muhammad passed on his voyage by means of the exchange course from Hijaz to Syria during the time he worked for Khadija. Later the city became as one of the authoritative focuses of the Muslim realm, a considerable lot of the chapels and scene of Jerash kept on utilized as spots of prayers all through the Islamic period with the Muslim people group that coincided with the Christians who kept on adoring in their houses of worship.
Jarash is 34 km north of Amman.
Al Husseini Mosque;
Al Husseini Mosque was worked in 1924 by King Abdullah I, remade on the remaining parts of a mosque worked in 640 A.D. by second Caliph Umar Bin Al Khattab. It is the principal mosque that worked at the core of Amman downtown.
The Mosque is in the core of the old city of Amman.
Jabal Al-Tahkim;
This is where Ali Bin Abi Talib and Muawiyyah were to tackle the contention over the privilege of the Caliphate and progression to the prophet Muhammad. At the point after the rejection of Ali Bin Abi Talib, and after the hesitant Battle of Siffin, the primary Muslim civil war between him and Muawiya, the two gatherings select a judge each to choose Ali and Muawiya. Abu Musa al-Ashari and Amr Bin al-A’as both assigned as referees to solve the disagreement.
Ayla, Islamic city at Aqaba;
The Khalipha Uthman Ibn Affan set up this principal Islamic city outside Arabia, in 650 AD, at the seashore of Aqaba in view of its key area at the intersection of exchanging courses between Asia, Africa, and Europe. It was a significant port for Palestine and Hijaz during the Islamic triumphs additionally was a significant resting place for travelers on their approach to Mecca.
The vestiges Ayla is at Aqaba.
Castle of Salahuddin, (Pharaoh’s Island at Aqaba Gulf);
The Crusaders on an island called Pharaoh’s Island at the Gulf of Aqaba initially worked the Castle. After the destruction of the crusaders by Salauddin armed force in 1182 AD, Ayla was retaken and the island named Castle of Salahuddin, it is presently under the Egyptian domain.
The Castle at Faraon Island is 7 miles from Aqaba shores.
Aqaba Castle, Mamluk Fort – Aqaba;
After the occupation and fortification of Ayla by the Crusaders in 1115, they assembled the palace, credited to the Mamluk Sultan al-Nasir Muhammad of Egypt in 1320 AD. The last Mamluk sultans in Qansawh Al Ghawri reconstructed it. The castle now is one of the principal attractions of the modern city of Aqaba.
It is at the Arab Revolt Plaza in Aqaba.
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